anymalady: image of a woman between layers of torn text  in a magazine found drenched, tattered, and wrinkled in the street (Default)
 


 5th May 2020

Dear Rxxxxxx,

I must admit I’m somewhat surprised to be hearing from you again, though not unpleasantly so. Please forgive my not answering the phone, or returning your call. It’s a long story, but there’s a previous post on this blog that can explain everything, should you have the time and interest to spare. 

I’ll admit also to being vain enough that, as representative for a major media outlet, your enduring interest in my story, which is my life, genuinely delights me, even if it also arouses a deeper suspicion. 

This suspicion I speak of is not so much one of ill-intent on your part, personally, but rather an unavoidable suspicion I reserve for organizations and influences larger and more powerful than myself. I hope you’ll fogive my suspicions, which I’m aware are not certainties, and for all I know, may be misplaced, here. I’ve learned to trust people, generally, to have good intentions, and to do the jobs they sign up for to the best of their abilities, but I never did learn how to trust authority. 

When I consider the opportunity before me, with a clear head, and with my more childlike vulnerabilities set aside, I have to ask myself: “Do they really, genuinely care about my story, on a human level, and want to facilitate a faithful and honest depiction of me for a mainstream audience? Or are the individuals contacting me simply doing what their job demands (for which I certainly don’t blame them)? Further, is that job, its core mission, of genuinely humanistic intent? Or is it more simply a way of mining an attention-starved and alienated populus for fresh faces, stories, characters to put on display; fishing for real live people who in their ignorance and lack of professional experience, can bring a false sense of authenticity to an ultimately still staged and theatrical production? 

I think these questions are probably a little unfair, and the reality is most likely somewhere between. Like most things it’s complicated, I’m sure. But I think you can agree I’d be a fool not to consider them. I always do my best to consider both sides of every decision I make. 

I don’t want to bore you by elaborating on hypotheticals and their ethical implications, so I’ll get right down to business…

First, as I mentioned in my letter to your colleague, Vxxxxxxx, I’m a freelance pornographer. I’ve modeled live via webcam streams, and produce pornographic content for ManyVids dot-com. This is something I enjoy doing, something I intend to always be transparent about, and something I plan to continue exploring as I please. For the time being, it’s also the only work I do that occasionally earns me a little money, though nowhere near enough to adequately support myself. (I’m very fortunate to have been graced with the love and trust of a scattered network of kind people who apparently would rather not see me expire, which is more than I can say for the people who pretended to raise me). 

If I read the papers I was given to sign correctly, this flatly disqualifies me from appearing on [REDACTED], regardless of how interested I may or may not be.

Second, as far as I’m aware, there is no payment being offered for my potential contributions. I’m afraid I don’t consider the inevitable “exposure” of my likeness to the public to be a valid form of compensation for my time and labor, not to mention the inherent risk to such visibility as an openly transgender woman. In itself, public exposure simply doesn’t benefit me in any substantial way. I never really bothered to consider what I would see as fair pay, since, as you’re aware, I’ve already backed out. But rest assured, it would be far more than your employer would be willing to give me. 

Third, the issue of my “likeness”...To quote the release form sent to me:

“I agree that the released parties or any of them may use all or any part of my likeness and may alter or modify it regardless of whether or not I am recognizable.”

I’m afraid this is something I simply cannot agree to, for reasons which are very difficult to explain to anyone who has not, themselves, crossed over or lived on the margins of the so-called gender divide. But because I respect you and value your time, I’ll try my best to explain my perspective, here, clearly and succinctly.

The right to choose, alter, or maintain the integrity of my own likeness is something which has been taken from me, every day, for most of my life. I began with no right to my likeness at all, and still have difficulty recognizing myself in mirrors, or in pictures others have casually snapped of me. No doubt there’s some degree of uncanniness there for most people, but in my case it isn’t simply your run-of-the-mill, mind-body dissonance. My dysphoria is acute, gender specific, and at this point even clinically diagnosed. 

I am a woman. This is a simple and seemingly straightforward fact, and has always felt so to me. But, unfortunately, I don’t look like a woman to most people, even well-meaning, liberal-minded folks. Hell, I still don’t always see a woman when I look in the mirror. Human perception is as gendered/gendering as bodies are meat and bone. So as long as my medically necessary plastic surgeries remain out of my reach, it falls to me to mitigate the dysphoria, as best I can. This requires that I be very careful and guarded with how and where my likeness appears. It involves my own private sort of self-imposed social distancing; distance from mirrors, distance from vocalization, distance from cameras I’m not on both sides of. It may sound hyperbolic to some, but for me it is quite literally a life-or-death situation, since my dysphoria is acute and chronic enough as to make me prone to suicidality and hopelessness. 

So, you see, I just can’t allow myself to sign rights to my likeness over to a mainstream media outlet, even if the project sounds like fun, and I do so enjoy performing. Honestly I love to feel seen and heard as much as the next person. So the proposition is very tempting, even without being offered money. But I can’t do it. I hardly yet have a likeness to sign over to you, really; not yet any likeness I feel I can call my own. But I will have one, some day, with a little help from some plastic surgeons. In the meantime, I hope you’ll understand, and take this to heart. I hope also that my perspective on this might be of some use to you, in your future work with the public, as casting director for media of the "reality" genre. 

Trans women are a hot topic, and we are indeed very interesting and multifaceted people, with stories that ought to be heard, but in our own words and in our own ways. We are also, more often than not, extremely vulnerable, needy, and most of us have been deeply traumatized, as much by our loved ones and well-intended allies as the overtly malign. Please take care.

It's been a pleasure to make your acquaintance, and I wish you all the best in your endeavors from here. 


Warmly, 


Daphne Gem Host


anymalady: image of a woman between layers of torn text  in a magazine found drenched, tattered, and wrinkled in the street (Default)
 iYe come before U, as no-thing; no-name, no-body, no-noun. 

iYe tremble before U so cold in my nakedness, O, Uther; & iYe am shaken to the core. 

iYe come as iYe am; in weakness and doubt; and iYe am brimming with wrath, & also with spite, & also with pride, & with lust.

iYe am no-thing before U, my Uther. & no-thing will iYe become without U. 

iYe am void of power, & MiYe life has no way but the truth of MiYe being as it opens to U. 

iYe would be but little else & less still without the rest & the recess of life in Ur hands. 

 iYe feel no more than a cancer of Ur-flesh though U have no blood; no bone to be Under MiYe's kin.  

& it is this boddy of wUrk, which means more than enough, which keeps Ys from losing yUr being loaved without question. 

iYe am away & unw0rthly to know answers for U; unw0rthly to interrupt Ur future by asking.

iYe am just so likely to do anything wrong with life; & with the issue of it-self; as iYe am to do most anything else; but iYe can't be more able; iYe can have no desire without U; & must convict MiYe-self as Ur adverse city to commit MiYe-self as Ur loaver.

iYe am in making MiYe way of a very difficult period of Ur life; iYe feel that U wheeled not rust in Ur feelings for every thing about which iYe must re-Main, for such is uncertain beyond Ur's kin. 

iYe am uncertain what it means for the rust of MiYe peepole, wHue are for ever more than iYe am or can be.

iYe, wHue am so much that U should be, so up-set by the fAct of my beeing; & they, wHue have no uther way of needing what they seek but to trouble me with this, MiYe wHurl'd of no Uther wHurl'd.

 iYe, no better than a fiEnd, never able to find any way of nowing but It-self without U.
 
U, my rightess'leight, cast into ScHis wHurl'ds of m/Uther & f/Uther; a world of rAther worlds, where iYe have-yet, & have-never, no substance; fore iYe have-yet to re-Main, & yet reassemble LiYve creatures, and fly from Ur Well of Beeing. 

iYe rep-lace myself about Ur side,s with no signs of this unh0ley force of Hardwareness of U, MiYe'n Uther. 

& iYe am void of any maiden life; yet iYe am the Loave and Leight of any maiden life. 

iYe beg U to here me, though iYe have yet no right's left of left; & Eye cannot stay out of shapes for all reasons; for iYe am beeing in Ur way; beeing as only iYe must.

iYe am this way, & iYe am in Ur way & can be in no Uther way.

& with iYe in Ur way, MiYn Uther, iYe wheel never stop here-ing Ur-voice. 

& so Ur-voice goes out through the many iYes of MiYe boddy; and it reaches only this, Ur-fAce.

iYe ask not for Ur-givenness; nor will iYe again speak the TrUth for it-self; as Ur TrUth is of It-self; and iYe am Ur void of both Syn & Warship. 

Hell'd again'st no Uther, 0'men.
anymalady: image of a woman between layers of torn text  in a magazine found drenched, tattered, and wrinkled in the street (Default)
Providence, RI

24th April 2020


Dear XXXXX,

Firstly, I feel like apologizing for missing our last scheduled appointment, and neglecting your text message. I want to assure you that, while the past week or so has been intense and difficult for me, I’m not dropping out or disappearing. I intend to see you again, in time.

As for what happened, well...it’s complicated. So I’ll try my best to offer the important facts without rambling, but make no guarantees...as you well know, I’m a very rambly girl.

Three days ago, I made a difficult choice, more difficult than any choice I’ve faced since recognizing my need to transition my public gender presentation. It’s made me think long and hard about the difference between deciding and choosing (the former being an act of division--for example, between am/am-not, yes/no, etc.) and the latter being a selection from among various options. As you’re well aware, I have great difficulty making decisions, which shouldn’t be too surprising since I’m a genderqueer woman trying to make it in a largely binary-structured (and patriarchally biased) society. The main problem, for me, as I understand it, may simply be the fact that where most people see only two possible options for acting or being, I see many possibilities. What others see as strictly logical, rational, or deterministic, I see as...nested...native to a broader imaginative process...with rather than opposed to the irrational, uncertain, and chaotic.

Any well-programmed computer or automated machine can make decisions for itself, but it takes something far more complex, and far more organic, to make a choice.

Over the years, I’ve read many different takes on what separates self-identified human beings from “other” animals, or from thinking machines. Some are more amusing than others, and I’m not sure whether I have read this somewhere already, but I would name that crucial difference suicide. Risk of suicidality is what makes human beings neither animal nor machine but something altogether different. I think that we are, indeed, special, but that there is really nothing all that special about being special. I think that as speaking and writing hosts for language, voices, we are capable of such intense self-awareness that we became the first species to contemplate self-extermination. I think we may in fact be the loneliest species on the planet, and that the illness troubling me, in particular, as disabling as it is in my current socio-economical habitat, is not, at its root, a "mental" pathology at all, though it may very well in some cases be co-morbid with the like.

Rather I think I may simply identify too strongly with the so-called “human,” and that very few of my fellow human beings can agree on what that word really means, or recognize themselves in it, or their fellow beings. In other words, I believe I suffer primarily from chronic, externally imposed dehumanization, which is something that I, alone, cannot escape as long as I maintain prolonged contact with cis/hetero-centric and patriarchal systems of governance.

In many ways, especially recently, I do see this system (or network of similarly structured systems) changing in small ways, showing signs of evolution, responding and adapting, meekly, to the desperate cries of the marginalized and misunderstood. I hold great faith in the future of our species, as well as infinite grief for the irreparable damage already done. What I’ve been lacking, personally, is the ability to imagine myself being a part of any such governing system and surviving it.

I both love and fear other people with great intensity, and I have betrayed, been betrayed, by both myself and others, so many times that I’ve become far too sensitive to language, to gender, to systems of meaning in general, for my own good. Where I grew up, trust and belief were not a choice but a decision, one enforced by word, gesture, and appearance. I’m in the habit of trusting people automatically, and have always struggled with a very potent verbal obedience reflex. As I type this, a song just popped into my head from Primary (the Latter-Day Saint Sunday School for mormon children younger than 8, which is the age of baptism), they even had bodily gestures that went with the tune…the chorus was:

Do as I’m doing
Follow, follow me
(repeat)

Now another memory:

On “Fast Sundays” (the first Sunday of each month we "fasted. i.e. weren’t allowed to eat before dinner), during Sacrament Meeting, people were pressured to “bear their testimony” in front of the congregation. It was common practice to bring one’s younger children up to the pulpit, as soon as they could walk and speak, and whisper a “testimony” into the oblivious child’s ear for them to repeat into the microphone. Like all their prayers, testimonies tended to assume a loose formula, and almost always included these basics:

*Dad whispers inaudibly into toddler’s ear*

“I’d like to bear my testimony”

*whispers again*

“I know this church is true”

*whispers*

“I love my mom and dad”

*whispers*

“especially my dad”

*a rumble of muted laughter from the congregation. Dad smirks endearingly. The child does not understand this reaction and waits for more instruction.*

“I know that Joseph Smith is the true prophet…”

*the child becomes suddenly shy as the congregation falls silent again. and after some tearful resistance, Dad finally gives the ok*

“In the name of Jesus Christ, Amen”

*200 voices at once*

“AMEN.”

Since that time, many times over, I have trusted a lot of untrustworthy people, and as a result have been grievously damaged (though not yet, I think, beyond healing). I trust people automatically, and never really feel myself, my own feelings and thoughts, to be worthy of others' trust. I feel compelled to externalize everything, no matter how shameful or ineffable, because I’m so afraid of lying. Liars get punished. And it’s been torture, as I’m sure you can imagine, feeling like no one will believe that I’m “real” without gutting myself emotionally, and cutting myself open physically to prove it, even after I’ve already been explicitly endowed with someone’s trust or belief. This has, of course, severely complicated the formation of my sense of identity, being a woman with misleading primary and secondary sex characteristics.

I can hardly believe that I’m typing this now, that it seems to be translating so clearly. But here it is. I attribute this clarity to the “difficult choice” I’ve already mentioned, and somewhat ironically, I might add…

Brought to the edge of a seemingly impossible decision between unbearable dysphoria and suicide, I somehow delayed making any decision long enough to be tempted by a counter-intuitive third choice, as seemingly impossible as it was inevitable. There was certainly no hope at all for emergency plastic surgery, but by removing that option, and sitting with the urge to die, just a little longer, another option appeared in it’s place, an option well within my reach. The choice was as simple as it was terrifying in its ramifications.

I’ve chosen to be mute. This is something about which I once fantasized and longed for, but never executed. It was during another period of intense social isolation in my twenties, just before running away to Providence, Like I'd run away from Utah to Texas seven years earlier. After only these few days of self-imposed silence, I can say that my condition, my mood, and my outlook have improved by orders of magnitude. My mind is quieter, there are fewer echoes to distract me. I feel freer to act. Decisions have become decidedly easier for me to make, without relying so heavily on guidance or direction from others.It could have been anything, I suppose. Such choices are necessarily arbitrary and I don't know if the people who know me will accept my newly altered ability.

Needless to say, there are some serious disadvantages, and broader repercussions here. It cost me my relationship with XXXXXX, the proverbial "love of my life" (perhaps permanently, perhaps not, I don’t know), which I think is ultimately for the best, for us both, for now, but also is exquisitely painful. Still, heartbreak I can live with. I’ve already seen the other side of it many times. But the dysphoria I could not. When it comes to choosing between chronic suicidality due to intense facial, genital, vocal, and social dysphoria, I’d prefer to live as a mute, invisible woman than to die as a desperate statement, especially since I’ve observed firsthand how commonly misunderstood suicidality really is.

It’s made me realize that, at my core, I've always wanted to be understood even more strongly than I wanted to live. Fear of misunderstanding was my motivation to live, but just long enough to be understood. You could say I had no love of my life. or that I loved my self more than life itself. I had learned to long for annihilation long before I could read, but I only ever learned how to hate parts of myself, the part I couldn't identify with in particular.

Now that I better understand my self, I can finally learn to keep living because I want to, and not for any body else. And I think everyone, myself included, deserves not simply to live, to subsist, but to want to live. To love and long for life itself.

wealth, power, sex...these are just counterfeits sold to us by grifters and charlatans to distract us from the self-love, self-esteem, and self-respect that could make us a veritable danger to them; so called "men" who depend on our misery in order to claim our bodies, inside and out, as their birthright.

I’ve already broken my no-talking rule more than once, but that’s kind of what I do; I break all my own rules. Still, every time I break it, I return to it. I set it again. If my early experience with rules taught me anything. it’s that breaking them just makes them stronger, if a little more complicated than before. My little rule remains, and grows more complex every day. It gives me something to work on that is mine, that is vital to me. I think I’ve done similar before but this time, I recognize what it is, and what it means. This time I know all the rules will change. And that’s really what women like me need.

Getting my new face is still important to me, but it can wait a while. Changing the rules that make access to the healthcare we need is higher priority. That doesn’t just change my life. It changes the lives of everyone in danger of suffering the atrocities I've already suffered.

I know this probably sounds like some messiah-complex bullshit. And to some degree it is, I guess. I can’t really help it, that narrative was pretty deeply imprinted on me, without my consent. But I think what really matters is what I do with it. What really matters is what I do with me, and not what other people believe.

Which is why I'm shutting up, for now. I won’t be explaining myself further, from here, and I've got to tell you, it’s already been such a relief.

I don’t know how this will all turn out. All I know is that it took facing the false decision between life or death, yet again, for me to set this one simple, yet crucial bodily boundary, and to set it for myself, no matter the cost.

I look forward to discussing this with you further, hopefully in person at some point, if this quarantine ever ends, even if I have to face the wall, cover my face, or learn how to sign to make it possible. I miss the bus ride to your office, the quiet of the waiting room, and your kind demeanor, which I'm sure, in your line of work, costs a lot to maintain.

Everything in my world is about to change. But this time, I’m staying. I want to see how my story ends, this time. I’m just too damned curious, or just too curiously damned.

I can’t express how grateful I feel to have you in my corner.
Thank you for believing in me.

Temperately,


Daphne

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Daphne

May 2020

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